Unitatis Redintegratio, nn. Thus they promote the right ordering of Christian life and, indeed, pave the way to a full vision of Christian truth. There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. 20. Council clearly makes ecumenism binding as the work of the Spirit. It was desired to give its proper due to the fact that outside the Catholic Church there are not only individual Christians but also "elements of Church",10 and even Churches and Ecclesial Communities which, while not in full communion, belong rightfully to the one Church and are a means of salvation for their members (cf. They must take full account of all these factors and, where this is done, it will greatly contribute to the dialogue that is looked for. 3 ff.). 6. Vatican II's Decree on Ecumenism (Unitatis Redintegratio) was issued on November 21, 1964, the same day as the Dogmatic Constitution on the Church and the Decree on the Catholic Eastern Churches . But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. It was promulgated on 21 November 1964 and represented a huge shift in the official teaching of the Roman Catholic Church, although signs of change had been evident earlier. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . | About Us This importance is the greater because the instruction and spiritual formation of the faithful and of religious depends so largely on the formation which their priests have received. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. [15] Cf. Traduzioni in contesto per "cammino verso il tuo cuore" in italiano-inglese da Reverso Context: E infrango ogni voto sul mio cammino verso il tuo cuore We rediscover this humble and realistic vision primarily in Lumen Gentium (n. 8), where the Council, by means of "subsistit in", not only makes room for elements of the Church outside her own visible structure, but also for members and structures of sin within the Church herself.13 The People of God also has sinners in its ranks, with the results that the Church's spiritual nature does not appear clearly to the separated brethren or the world, the Church shares responsibility for the existing divisions, and the growth of the Kingdom of God is delayed (cf. 4. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. 5. 16. It subsequently states with regard to the Orthodox Churches: "Through the celebration of the Eucharist of the Lord in each of these Churches, the Church of God is built up and grows in stature, and through concelebration, their communion with one another is made manifest" (Unitatis Redintegratio, n. 15). Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. This clarification was provided by the Council in the Constitution on the Church with the much-discussed formula "subsistit in": the Church of Jesus Christ subsists in the Catholic Church (cf. ; Ut Unum Sint, n. 66), and in part also of moral issues (cf. The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. However, the heritage handed down by the apostles was received with differences of form and manner, so that from the earliest times of the Church it was explained variously in different places, owing to diversities of genius and conditions of life. 3 J. Ecumenism: Unitatis Redintegratio Roots in Modernism, Liberalism, Liturgical Movement Goal: A dogma-less, one-world religion Heresy: Holy Ghost using non-Catholic sects? All the faithful should remember that the more effort they make to live holier lives according to the Gospel, the better will they further Christian unity and put it into practice. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. VI (1439), Definitio Laetentur caeli: Mansi 31, 1026 E. [27] Cf. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. Lumen Gentium, nn. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" (n. 1). Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. This close identification of the Church of Jesus Christ with the Catholic Church is present, for example, in the Encyclicals Mystici Corporis (1943) and Humani Generis (1950).8, However, Mystici Corporis also recognizes that there are persons who, while they may not be baptized, belong to the Catholic Church because they so desire (cf. For this reason the Holy Council urges all, but especially those who intend to devote themselves to the restoration of full communion hoped for between the Churches of the East and the Catholic Church, to give due consideration to this special feature of the origin and growth of the Eastern Churches, and to the character of the relations which obtained between them and the Roman See before separation. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. 14. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. This self-critical and penitential vision is the basis of the progress of the ecumenical movement (cf. Unitatis Redintegratio (UR), 1. The Council, therefore, spoke of relations between local Churches as between Sister Churches (cf. But the problems we encounter must not let us forget the rich fruit that it has yielded. Other divisions arose more than four centuries later in the West, stemming from the events which are usually referred to as The Reformation. As a result, many Communions, national or confessional, were separated from the Roman See. 2 (1967), 11-39; L. Jaeger, Das Konzildekret ber den kumenismus, Paderborn, 1968, 15-78; Storia del Concilio Vaticano II, by G. Alberigo, vol. Wherever this occurs there is a real risk of relativism and indifferentism, of "cheap ecumenism" that ends by becoming superfluous. 5, 11, 24; Ut Unum Sint, nn. East and West: two forms of the same ecumenical movement. 8. There from the glorious times of the holy Fathers, monastic spirituality flourished which, then later flowed over into the Western world, and there provided the source from which Latin monastic life took its rise and has drawn fresh vigor ever since. Before the whole world let all Christians confess their faith in the triune God, one and three in the incarnate Son of God, our Redeemer and Lord. This movement was long regarded with suspicion by the Catholic Church. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. [19] Cf. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. VIII (1439), Decretum Exultate Deo: Mansi 31, 1055 A. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. Omnes enim vos unus estis in Christo Iesu ( Gal. F ORTY years ago, when the Council opened its sessions, the majority of the Fathers favoured a sound Catholic ecumenism, designed as a generous and charitable invitation addressed to Christians separated from Rome to come back to the fold, to reintegrate Catholic unity.. An echo of this zeal can be found at number 2 of the conciliar Decree Unitatis redintegratio: Every renewal of the Church[27] is essentially grounded in an increase of fidelity to her own calling. The Decree started an irrevocable and irreversible process for which there is no realistic alternative. The Decree on Ecumenism does not consider the separated Churches and Ecclesial Communities as entities that have preserved a residue of elements of varying degrees and according to each case, but as integral entities that shed light on these elements within their overall ecclesiological concept. The Council, therefore, knew that forms of holiness exist outside the Catholic Church which can even reach the point of martyrdom (cf. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. 1, 1966, 175; L. Jaeger, op. This change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name, spiritual ecumenism., It is a recognized custom for Catholics to have frequent recourse to that prayer for the unity of the Church which the Saviour Himself on the eve of His death so fervently appealed to His Father: That they may all be one. Communionis Notio, n. 9). 6 Overview in Synopsis historica, edited by G. Alberigo-F. Magistretti, Bologna, 1975, 38; 439 ff. CONC. W. Kasper (ed. But the Lord of Ages wisely and patiently follows out the plan of grace on our behalf, sinners that we are. Ecumenism: expression of the Church's eschatological dynamic. 24. We thank God that many Eastern children of the Catholic Church, who preserve this heritage, and wish to express it more faithfully and completely in their lives, are already living in full communion with their brethren who follow the tradition of the West. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. It's necessary. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. 4, 7, 12, 49; Apostolicam Actuositatem, n. 3; Ad Gentes nn. This Sacred Council is gratified to note that the participation by the Catholic faithful in ecumenical work is growing daily. Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated - to be carefully distinguished from the deposit of faith itself - these can and should be set right at the opportune moment. 20 The Catechism of the Catholic Church (n. 248) also includes the filioque question among those problems that indicate a complementary rather than a contradictory difference. In particular, Johann Adam Mhler and John Henry Newman should be cited as precursors and pioneers. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. When it comes to the decree on ecumenism ( Unitatis Redintegratio ), Kolfhaus explains that "the Council Fathers, therefore, did not want to proclaim a definition of ecumenical dialogue,. | Privacy Policy FLORENTINUM, Sess. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. The term ecumenical movement indicates the initiatives and activities planned and undertaken, according to the various needs of the Church and as opportunities offer, to promote Christian unity. Le Guillou, Mission et unit. cit., 214-217. 19. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. However, it is evident that, when individuals wish for full Catholic communion, their preparation and reconciliation is an undertaking which of its nature is distinct from ecumenical action. | Sitemap |, Quotes About Characters In The Things They Carried, Quotes About Life Being Good And Happiness. The above words of Pope John Paul II, together with the opening words of the Vatican II Decree on Ecumenism, Unitatis Redintegratio - "The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" - make clear beyond all doubt the Catholic Church's commitment to ecumenism, to the quest for . On several occasions the Pope has said that the ecumenical venture is irrevocable (cf. Even in the beginnings of this one and only Church of God there arose certain rifts,[19] which the Apostle strongly condemned. Unitatis Redintegratio, n. 23). 1, 6-9; 1 Jn. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. Unitatis Redintegratio, n. 4), and marked a decisive turning point with the creation of the "World Council of Churches" in 1948. There can be no ecumenism worthy of the name without a change of heart. Ecumenism under the banner of the ecclesiology of communion. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. It's very hard to figure out a way to fix it. The words of St. John hold good about sins against unity: If we say we have not sinned, we make him a liar, and his word is not in us. The restoration of unity among all Christians is one of the principle concerns that the Second Vatican Council. Ut Unum Sint, n. 20). If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. Whereas with the split between East and West the ecclesial structure that had developed basically since the second century remained the same, with the Communities born from the Reformation we face a different ecclesial type.18. Leo XIII and Benedict XV paved the way for ecumenical openness. [2] Cf. When comparing doctrines with one another, they should remember that in Catholic doctrine there exists a hierarchy of truths, since they vary in their relation to the fundamental Christian faith. cit., 119; A. Grillmeier, LThK, Vat. Copyright 2023 Famous Quotes & Sayings. the Apostolic Letter of Pope John Paul II, Reconciliatio et Paenitentia (1984), n. 16, and Ut Unum Sint, n. 34. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. He gave His followers a new commandment to love one another,[4] and promised the Spirit, their Advocate,[5] who, as Lord and life-giver, should remain with them forever. Author: Phil Crosby. 11-14). All Rights Reserved. 3, Bologna, 1998, 277-365; vol. . 9 Letter from the Holy See to the Archbishop of Boston (1949), in: DS 3866-73. 2, end; 8, 9, 48-51, et al.). She journeys on to fully achieve her nature in life. 10-14). In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. In all things let charity prevail. Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. This expression was taken up in the Common Declaration of Pope John Paul II and the Ecumenical Patriarch Bartholomew in 1995. Dogmatic laxism leads to the refusal to recognize the essence of the Church's eschatological dimension. 22 Cf. Alice Sebold. 11, 29: PL 36, 299. 2, 2S; CONC. The Church is wherever the Eucharist is celebrated. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. 11, 52. VI (1439), Definitio Laetentur caeli: Mansi 31 1026 E. Copyright 2018-2022, Vatican City State, Catholic Committee for Cultural Collaboration, Collaboration for the diffusion of the Bible, Directory for the Application of Principles and Norms on Ecumenism, The Ecumenical Dimension in the Formation of those Engaged in Pastoral Work, The Bishop and Christian Unity: An Ecumenical Vademecum, Suggestions for the organization of the Week of Prayer for Christian Unity, Commission for Religious Relations with the Jews (CRRJ), ILC (International Catholic-Jewish Liaison Committee), Dialogue between Commission for Religious Relations with the Jews and the Great Rabbinate of Israel. 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